Recently I have read the following book. Its main points from chapter 11 to the end are as follows:
Book
title: John W.
Dower. 1999. Embracing Defeat: Japan in
the wake of World War II. W.W. Norton.
Main
points:
Ch.
11.
- when the emperor was descending partway from heaven, the machinery for allied
war crimes trials of top leaders was being assembled. The first wave of arrest
was announced on September 11. (p.319)
- Yonai Mitsumasa solicited MacArthur’s view on
abdication. The supreme commander replied that this would not be necessary. A
month later General Dyke, the head of CI&E, had suggest that the emperor
might be removed from the limelight by leaving Tokyo and establishing his court
in Kyoto. (p.323)
- Fellers was recorded as having said that if the
Japanese side could prove to the US that the emperor was completely blameless,
the forthcoming trial offered the best opportunity to do that. Tojo, in
particular, should be made to bear all responsibility at this trial. The class
A defendants led by Tojo was asked to die to protect their sovereign. (p.324)
-the endeavors to insulate Hirohito from any taint
of war responsibility, which went beyond the emperor’s own expectation,
resulted in a lost opportunity to use him to help clarify the historical
record. (p.326)
- the successful campaign to absolve the emperor of
war responsibility knew no bounds. Hirohito was not merely presented as being
innocent; he was turned into an almost saintly figure that did not even bear
moral responsibility for the war. (p.327)
- although the government announced in September
1946 that the emperor had no intention of stepping down, the possibility of his
doing so resurfaced on two occasions. In 1948, as the Tokyo trial approached
judgement, this issue of the emperor’s moral responsibility was rekindled. (p.327)
When the occupation ended three and a half years later, the emperor faced the moment
of which his old confidant Kido had told him to prepare when bidding farewell
as he left for prison in December 1945. The honor of the imperial house, Kido
emphases, demanded that the emperor take responsibly for losing the war. But
the proper moment would only be when the occupation was over. Kido’s conception
of the emperor’s responsibility was inner direct. The emperor should assume
responsibility for the defeat by apologizing to this subject who had suffered,
died in a war waged in his name. But the moment came and went. (p.329)
- in 1983, “Shattered god” written by an
ex-serviceman Watanabe Kiyoshi was published. He was a man consumed by rage at
having been betrayed by his sovereign. (p.339) As a young man he believed every
word of the emperor said about the ‘holy war’. When defeat came he assumed the
emperor would commit suicide. When this did not happen, he wondered if the
emperor were staying on so as not to make the confusion worse. It was
inconceivable that he would not in some way demonstrate responsibly for, and to
those who had died following his orders. (p.339)
- Ch. 12.
In early 1946, MacArthur replaced the Meiji constitution of 1890 with a new
national charter. (p.346) The rationale for this constitutional revision lay in
several ambiguous sections of the Potsdam declaration. (p.347)
- constitution revision begins on October 25.
Privately, Shidehara told both Konoe and Kido Koichi that the constitutional
revision was neither necessary nor desirable. Matsumoto confided that that Japan
could handle the matter as they pleased. (p.351) They thought the Meiji
constitution was sacred. (p.352)
- the basic conflict lay between two western systems
of legal thinking. Japanese leaders were largely indifferent to American
concerns about popular sovereignty and human rights. There was the “Matsumoto’s
four principles”. (p.353)
- the Japanese government paid the price for its
inflexibility. In a quick succession, MacArthur and his top aides concluded
that the government was incapable of proposing revision that would meet the
Potsdam requirement; SCAP would have to take the lead. MacArthur entrusted the
government section of SCAP with the task of drafting a new constitution for the
Japanese people based on three principles. (p.360)
- MacArthur had to draft the constitution before the
FEC began operating, one that would meet the Potsdam requirements and yet
preserve the throne. (p.363)
Ch.
13.
On February 13, general Whitney present the GHQ draft to Matsumoto Joji and
Yoshida Shigeru.(p.374) The American withdrew to the garden to leave their
counterpart to read the English-language text. Whitney said that should the
government rejected, “SCAP was prepared to bring its draft directly to the
Japanese people”. (p.375)
- Ashida Hitoshi offered a persuasive argument for
the Japanese government to go along. If the cabinet rejected it, the American
made the draft public then the media would support the American. The cabinet
would have to resign, in the subsequent election the conservative would be unseated
by pro-democracy forces. (p.377)
- all told, the Diet made approximately thirty
revision to the government’s June draft. Many of the most substantial changes
however came from SCAP or the FEC. (p.392) O on the whole at large, the most
striking single feature of the draft was its ‘renunciation of war’. The
legislators revised the wording of Article 9 in a way that left no one sure
what it really meant. Did Article 9 permit or prohibit limited armament of the
purpose of self-defense? (p.394)
-Ch. 14. Censorship was conducted through an elaborate
apparatus with GHQ. (p.406) for all their talk of democracy, the conquerors
worked hard to engineer consensus and on many critical issues, they made clear
that the better part of political wisdom was silence and conformism. (p.440)
-
Ch. 15. When Japan surrendered, the major statement of
ally policy regarding Japanese war crimes remained what had been set forth in
the Potsdam declaration. (p.445) The seven condemned defendant were hanged. Hey
died with the solace that they had been a shield to their emperor to the very
end, and they left a legacy of lingering controversy. (p.461)
- however intriguing to imagine, leaving high-level
war crimes trial to the Japanese themselves as inconceivable to the victors.
Lacking any formal role in prosecuting war criminals, the elites undertook
informally to influence whom the victor decided to arrest and indict. By early
1945, even before the steady air raid , fingering the culprits responsible for
Japan’s impending defeat already had begun .(p.480)
- being the key witness of prosecution was former
General Tanaka Ryukichi. He explained that for incriminating some former
colleagues was to make the emperor innocent by not having him appear in the
trial. More famous than Tanaka was Kido. His impending arrest as Class A
suspect was announced on December 6. Initially he wanted to take up the sole
responsibility for all imperial decision sanctioning war. However he changed
his tactics after prompted by Marxist Tsuru Shigeto. Tsuru explained to him the
American way of thinking. If he pleaded guilty the American would take him as
an indication that the emperor was guilty as well. It behooved him to plead innocent himself.
Tsuru apparently offered this advice with encouragement from Paul Baran, an American
economist. Kido had a diary since 1930. The diary became known as the
prosecution’s bible. (p.483)
- Ch. 16.
A week before the first occupation forces arrived, the novelist Osaragi Jior
addressed the dead intimately in a daily newspaper, the Asahi. He spoke of them
as stars fading away with the whitening sky of dawn. He asked them the
question: “What can we do to ease your souls”. (p.485) The Japanese did not
arrived at war’s end without some knowledge of the atrocities of the imperial
forces. (p.487)
- Nanbara Shigeru was typical in the complex way he evoked
this country’s war dead. He had encouraged his student to support the wartime
mission (p.487). He helped show one way in which an unjust war could be
condemned while the war dead might still be honored and reassured that they had
not died in vain. His formula became a secular prayer for great number of
Japanese. (p.489) His conversion rested on the belief that he, like his
students who had been misled by Japanese leaders, was a detergent to wash away
their personal responsibility. From this perspective, the people as whole, not
just their departed hero were war victims. (p.490)
- science soon became almost everyone’s favorite
concept for explain both why the war lost and where the future lay. (p.494)
- the concept of ‘repentance’ was placed at the
center of public debate on August 28 1945 when American arrived. PM declared
that the military, civilian officials and the people as a whole must thoroughly
self-reflected and repented. Few individuals really believed that ordinary
people bore responsibility for the war equal to that of the military and
civilian groups. (p.496)
- the ways of thinking about repentance and
atonement that prominent intellectual like Nanbara and Tanabe offered had
enduring legacies. An indigenous peace movement began to coalesce in opposition
to cold war militarization. (p.501)
- as the Tokyo tribunal came to a close, the media
assessed it meaning in languages of peace and democracy, the Mainichi daily warned that punishing war
leaders did not mean that the people as a whole had been ‘washed and cleansed’
of responsibility for crime against peace. (p.509)
Ch.
17. A year and half after occupation, changes was
noted not only in the minds of the occupied. Driven by Cold war consideration,
the Americans began to jettison many of the original ideal of ‘demilitarization
and democratization’ that had been so inspiring to a defeated populace in 1945.
(p.525)
- beginning in 1949 solid majority of opinion poll
respondents expressed fear that Japan might again become embroiled in war. In June
1950, war erupted in Korea, the US hastened to impose remilitarization on Japan.
(p.526)
- in December 1948, Washington announced nine
principles of economic stabilization that were to be imposed on Japan, and then
two months later dispatching to Tokyo a mission aimed at putting the country
back on its feet as a viable market economy. The mission was head by Joseph
Dodge. (p.540)
- the most striking American contribution to this
new mercantilist state was largely unwitting. It derived from neither the early
reformist policies nor the reverse course per
se. (p.546)
Epilogue:
Although the old soldier himself might fade away in
Japanese consciousness, what he unwittingly brought to the fore would not be
dispelled. The entire occupation had been premised on acquiescing in American’s
own overwhelming paternalistic authority. The new military was a ‘little
American army’ obviously destined to remain under US control; the new economy
was inordinately dependent on American support and indulgence. (p.551)
- rearmament under the American ‘nuclear umbrella’
was but one part of the price. The continue maintenance of US military bases
and facility was another. Okinawa was excluded form the restoration of
sovereignty. (p.552)
- to understand Japan, it was more useful to look
not for the longue duree of an
unfolding national experienced, but rather at a cycle of recent history that
began in the late 1920s and essentially end in 1989. The short cycle of Japan’s
modern experience coincided almost perfectly with emperor Hirohito’s reign. (p.558)
- the American reformers did change the political economy
of Japan in significant ways. But they did preserve the rest of the
bureaucracy. When Cold war consideration took over and the reverse course was
launched, it was the American who promoted the administrative rationalization
that resulted in an even greater concentration of bureaucratic authority. (p.558)