Recently I have read the following book. The main arguments are as follows:
Book
title: Nissim Kadosh Otmazgin. 2013. Regionalizing Culture: the Political Economy of Japanese Popular Culture
in Asia. Honolulu: University of Hawaii Press.
Main
augments:
The book points out that currently little attention
had been paid to the economic and industrial aspect of cultural production. The
available literature so far mainly focused on contextual analysis or on the process
of consumption, for example Iwabuchi’s Reentering Globalization in 2002. (162)
Otmazgin also asserts that currently three major
aspects were missing from the existing literature. First, not enough
information was given about the organizational aspects of Japanese pop culture
in East Asia. Second, existing literature mainly endorsed globalization, and
the global-local relations was the only possible frame-work for analysis,
missing out the importance of region. Third, the available studies did not
systematically analyze the region transformation and their contribution (163).
Building on the work of Castells etc. on media
industry, the book favors an integrative political economic approach to study
pop culture. This approach studied pop culture by focusing on, and analyzing
the cultural industries by using the economic model. (5)
Several key features distinguished the political
economic approach from earlier ethnographic and interpretive studies. This
approach related popular cultural product as a commodity. It ignored messages
and meanings encoding, merely viewed the product in economic terms, such as in
monetary value. For example in analyzing TV drama, it payed little attention to
its social and cultural message, just focused on the cost, the organization of
production, and the distribution etc. (6)
This book looks into the relation between the
organization of pop culture and the process of regionalization. It provides a study on the production, market
expansion cum circulation, and the reception of Japanese cultural industries in
East Asia. (163)
The central argument of this study was that the
activities of cultural industries were underpinning regionalization in East
Asia. Regionalization through pop culture was a bottom-up, market-led
process.(180) In order to understand how Japanese pop culture reached
foreign markets in a massive scale, the book looks at the ways the culture was
commodified and organized inside Japan.(89)
The book suggests that internationalization of pop
culture was contributing to region building through the impact on business and
institution that involved in the production and transfer of cultural products
due to the appearance of a regional market. (182) It further argues that other
than at institutional level by connecting companies, at personal level
regionalization was achieved through offering shared experience that could lead
to the cultivation of common lifestyle and conception.(22). Regionalizing involved
harmonizing people’s cultural sensibilities and creating shared experience.
(181) People saw themselves as members of a wide region that was defined by
their appreciation/consumption of the same popular culture. (182) Such
a sharing of pop culture created a sense of ‘we-ness’, a word borrowed from
Andrew Hurrell (49).
The book suggests that pop culture was a powerful engine
that helped make East Asia into a region. The circulation of commodified
culture in the region encouraged the creation of shared pop culture markets. (49)
Therefore the research done by Otmazgin was to analyze the creation of a
regional market for pop culture by focusing on the spread of Japanese music and
TV programs. The analysis started with a review of the macro politico-economic
conditions that contributed to the spread of Japanese pop culture. (92) It also
examines how piracy had help promoting the dissemination of Japanese pop
culture, and looks at the relationship between censorship and bootleg markets.
It proposes a new framework to see the dynamism of these Asian markets. (92)
The importance of Japanese culture industry’s regionalization
was not only in creating new markets but also for Japan to serve as a model for
propagating a region-wide transformation. (125) Otmazgin makes a distinction
between “content” and “format” in popular culture and focuses on the
externalization, adaptation , and reproduction of Japanese “formats” in East
Asia. (128) He also asserts that Japanese cultural
industry impacted regionalization through its influence on diplomatic polices
adaptation within East Asian governments. (183)
“Format” in the context of this book was the wider
technologies, capital and marketing that surrounded the production. (130) One
famous Japanese format was the production of idols. Japanese style idols were
young; usually appeared in certain configuration, such as three-girl bands, or
five-boy singing group. (131) J-pop represents another format constructed in
Japan. (135)
The book asserts that in East Asia, Japanese format
for pop culture production had been adopted and emulated. To-day Japan was still
a major source of learning on how to make and handle commodified culture. (158)
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